Behold A Pale Horse Every Jesuit Mention From Bill Cooper in 1991
Jesuit Extraction Series
Behold A Pale Horse
Every Jesuit Mention — Extracted & Sourced
22
Total Mentions
3
Chapters
79
First Page
276
Last Page
21
In Chapter 2
Why This Matters
The Jesuit Thread in Cooper’s Architecture of Control
William Cooper’s Behold A Pale Horse (1991) is one of the most cited texts in alternative research history. A former Naval Intelligence Officer, Cooper laid out what he argued was a multi-generational conspiracy involving secret societies, hidden government programs, and a coordinated drive toward a New World Order. Within that framework, the Jesuits appear not as footnotes but as structural load-bearing elements.
Of the 22 mentions extracted here, 21 fall inside Chapter 2 alone — “Secret Societies and the New World Order” — the chapter Cooper considered the doctrinal spine of the book. The Jesuits are named alongside the Illuminati, the Masons, the CFR, Skull & Bones, the Nazi Party, the Communist Party, and the Vatican as arms of a single unified secret structure. The remaining mention appears in Chapter 9 (the depopulation policy section), and the final hit is lifted directly from the Protocols of the Wise Men of Zion — reproduced in full in Chapter 15 — where the Protocols’ authors themselves identify the Jesuits as the only power capable of rivaling their own.
What Cooper builds across these pages is a throughline: from Weishaupt’s founding of the Illuminati (a Jesuit priest, Rothschild-financed), through the all-seeing-eye symbol showing up in Jesuit seals and Vatican stamps, through the historical record of European monarchies banning the Order as “traitors and rebels,” through Adams and Jefferson warning about their restoration, all the way to 1982 reports of Jesuits inside the Nicaraguan Sandinista revolution and Marxist armed movements across Central America and the Philippines. Cooper ties every thread to a single conclusion: the Jesuits are a revolutionary engine embedded inside the institutional church, deployable as needed against sovereign states.
Most Significant
Top 10 Most Exposing Statements
-
1
“Adam Weishaupt, a young professor of canon law at Ingolstadt University in Germany, was a Jesuit priest and an initiate of the Illuminati. The branch of the Order he founded in Germany in 1776 was the same Illuminati previously discussed. The Jesuit connection is important, as you will see later in this chapter.” Page 79 • Chapter 2: Secret Societies and the New World Order Cooper identifies the literal founder of the modern Illuminati as a Jesuit priest. He explicitly signals the connection will be developed — it is the first brick in the arch he builds across the entire chapter. The same paragraph names the Rothschilds as Weishaupt’s financiers.
-
2
“You may call them whatever you wish — the Order of the Quest, the JASON Society, the Roshaniya, the Qabbalah, the Knights Templar, the Knights of Malta, the Knights of Columbus, the Jesuits, the Masons, the Ancient and Mystical Order of Rosae Crucis, the Illuminati, the Nazi Party, the Communist Party, the Executive Members of the Council on Foreign Relations … they are all the same and all work toward the same ultimate goal, a New World Order.” Page 83 • Chapter 2 The master unification statement. Cooper collapses every seemingly separate secret organization — from the Knights of Malta to the Nazi Party to the Communist Party — into a single body with a single goal. The Jesuits are named mid-list as one of the constituent faces of this structure.
-
3
“In this respect the Jesuits alone might have compared with us, but we have contrived to discredit them in the eyes of the unthinking mob as an overt organisation, while we ourselves all the while have kept our secret organisation in the shade.” Page 276 • Chapter 15: Protocols of the Wise Men of Zion (quoted text) This is the most striking passage in the book concerning the Jesuits — because it comes not from Cooper but from the Protocols themselves. The authors of the Protocols acknowledge the Jesuits as their only peer in organizational sophistication, then describe how they neutralized that rival by making them visible while keeping their own network hidden.
-
4
“Ex-President John Adams wrote to his successor, Thomas Jefferson: ‘I do not like the re-appearance of the Jesuits. If ever there was a body of men who merited eternal damnation on earth…it is this Society…’ Jefferson replied: ‘Like you, I disapprove of the restoration of the Jesuits, for it means a step backwards from light into darkness.’” Page 94 • Chapter 2 Cooper invokes two Founding Fathers in direct private correspondence to validate his position. The Adams-Jefferson exchange on the Jesuit restoration (1814) is presented as the founders’ own intelligence assessment of what the Society represented for the young republic.
-
5
“On July 21, 1773, Pope Clement XIV ‘forever annulled and extinguished the Jesuit Order.’ France, Spain and Portugal had independently come to realize that the Jesuits were meddling in the affairs of the state and were therefore enemies of the government.” Page 94 • Chapter 2 Cooper uses the papal suppression of 1773 as historical corroboration. Three Catholic monarchies — independently — arrived at the same conclusion. Cooper uses the suppression not as evidence the Jesuits were defeated, but that they were dangerous enough to require suppression by the Pope himself.
-
6
“Jesuits have played leading roles in Nicaragua’s Sandinista revolution. Some Jesuits have joined Communist parties. One priest in El Salvador has claimed that his order is working for the advancement of Marxism and revolution, not for God…Jesuits have joined left-wing rebel movements in Central America and the Philippines, and have advocated a melding of Marxism and Roman Catholicism in what is called ‘liberation theology.’” Pages 94–95 • Chapter 2 (attributed to U.S. News & World Report) Cooper is citing mainstream press here, not fringe material. He uses U.S. News & World Report as the source for Jesuit involvement in Marxist revolutionary movements — grounding an alternative-research claim in establishment journalism.
-
7
“When the United States wanted to employ the nastiest forms of the Haig-Kissinger depopulation policy in Central America it was the Jesuits who organized and prodded the people into civil war. Wherever the Jesuits go, revolution quickly follows.” Page 95 • Chapter 2 Cooper directly links Jesuit activity to the Haig-Kissinger depopulation policy — which he treats elsewhere as a confirmed U.S. government program. The phrase “Wherever the Jesuits go, revolution quickly follows” is Cooper’s own summary thesis on the Order’s operational pattern.
-
8
“Piers Compton, in his book The Broken Cross, traces the infiltration of the Catholic Church by the Illuminati. He has found the use of the all-seeing eye in the triangle by leading Catholics and by the Jesuits. It was used in the seal of the Philadelphia Eucharistic Congress in 1976. It was on a special issue of Vatican stamps in 1978, announcing the final Illuminati victory to the world.” Page 90 • Chapter 2 Cooper connects Jesuit symbolism directly to the Illuminati’s signature symbol appearing in official Catholic and Vatican contexts. He cites a secondary researcher (Compton) to establish that this infiltration had been independently documented before Cooper wrote.
-
9
“King Joseph of Portugal signed a decree ‘by which the Jesuits were denounced as “traitors, rebels and enemies to the realm…”’ Pope Pius VII in August, 1814, reinstated the Jesuits to all of their former rights and privileges.” Page 94 • Chapter 2 The reinstatement after 41 years of suppression is key to Cooper’s narrative. The Order was banned, absorbed into Russia’s Tsarist structures to survive, then restored — which he implies is a resurgence of the same network the monarchies had tried to eliminate.
-
10
“The content indicates that this oath may belong either to the Society of Jesus (otherwise known as the Jesuits) or to the Knights of Malta, which is the militia of the Pope.” Page 100 • Chapter 2 Cooper is analyzing a subversive oath entered into the Congressional Record in 1913 — corroborated by two independent sources. He concludes the level of religious terminology and the format point to either the Jesuits or the Knights of Malta. He presents the oath as evidence that such sworn allegiances exist and are “subversive.”
Full Extraction
Chapter 2 — Secret Societies and the New World Order (Pages 79–100)
21 of 22 total mentions. All direct quotes pulled from raw PDF text. Pages are as printed in the book.
Hit 1 • Page 79
“…was a Jesuit priest and an initiate of the Illuminati.”
Full sentence (split across two lines): “Adam Weishaupt, a young professor of canon law at Ingolstadt University in Germany, was a Jesuit priest and an initiate of the Illuminati. The branch of the Order he founded in Germany in 1776 was the same Illuminati previously discussed.”
Hit 2 • Page 79
“The Jesuit connection is important, as you will see later in this chapter.”
Context: Continues the Weishaupt paragraph. Cooper flags the Jesuit thread as a forward reference — he intends to return to it. Weishaupt is described as financed by the House of Rothschild. His program included “abolition of all religions established and existing so that the Luciferian ideology of totalitarianism may be imposed on mankind.”
Hit 3 • Page 83
“…the Knights Templar, the Knights of Malta, the Knights of Columbus, the Jesuits, the Masons, the Ancient and Mystical Order of Rosae Crucis, the Illuminati, the Nazi Party, the Communist Party, the Executive Members of the Council on Foreign Relations … they are all the same and all work toward the same ultimate goal, a New World Order.”
Context: Cooper opens with: “I hope to show that most modern secret societies and especially those that practice degrees of initiation — and that is the key — are really one society with one purpose.” He notes these groups “sometimes pull in opposite directions while nevertheless proceeding toward the same goal.”
Cooper’s explicit equation: Jesuits = Nazis = Communists = CFR = Masons = one unified structure. Not presented as metaphor — stated as fact.
Hit 4 • Page 90
“He has found the use of the all-seeing eye in the triangle by leading Catholics and by the Jesuits. It was used in the seal of the Philadelphia Eucharistic Congress in 1976. It was on a special issue of Vatican stamps in 1978, announcing the final Illuminati victory to the world.”
Context: Source cited is Piers Compton, The Broken Cross. Set within a passage establishing that Pope John XXIII wore the “all-seeing eye in the triangle” on his personal cross. Cooper states “several HUNDRED leading Catholic priests, bishops and cardinals are members of secret societies.” The passage directly precedes the Jesuit suppression history.
Hits 5–16 • Pages 94–95 (Dense Cluster)
“On July 21, 1773, Pope Clement XIV ‘forever annulled and extinguished the Jesuit Order.’ France, Spain and Portugal had independently come to realize that the Jesuits were meddling in the affairs of the state and were therefore enemies of the government.”
Context: This cluster opens immediately after Cooper’s all-caps warning: “REMEMBER — NEVER WORSHIP A LEADER. IF YOU WORSHIP A LEADER, YOU THEN NO LONGER HAVE THE ABILITY TO RECOGNIZE WHEN YOU HAVE BEEN DECEIVED!” It follows a reference to Pope John Paul II claiming to be God.
“come to realize that the Jesuits were meddling in the affairs of the state and were therefore enemies of the government.”
“signed a decree ‘by which the Jesuits were denounced as “traitors, rebels and enemies to the realm…”’”
“Pope Pius VII in August, 1814, reinstated the Jesuits to all of their former rights and privileges.”
“I do not like the re-appearance of the Jesuits. If ever there was a body of men who merited eternal damnation on earth…it is this Society…”
John Adams to Thomas Jefferson, quoted by Cooper.
“replied: ‘Like you, I disapprove of the restoration of the Jesuits, for it means a step backwards from light into darkness.’”
Thomas Jefferson’s reply to Adams, quoted by Cooper.
“The Jesuits are still in trouble today as they have been throughout their existence.”
“On February 28, 1982, Pope Paul II told the Jesuits to ‘keep clear of politics and honor Roman Catholic tradition.’”
“U.S. News and World Report stated that the Jesuits had indeed meddled in the affairs of nations.”
The Pope himself telling the Jesuits to “keep clear of politics” is presented as corroboration — a papal rebuke in 1982 echoing the 1773 suppression by Clement XIV.
“Jesuits have played leading roles in Nicaragua’s Sandinista revolution. Some Jesuits have joined Communist parties. One priest in El Salvador has claimed that his order is working for the advancement of Marxism and revolution, not for God…”
Attributed to U.S. News & World Report article.
“Some Jesuits have joined Communist parties.”
“…Jesuits have joined left-wing rebel movements in Central America and the Philippines, and have advocated a melding of Marxism and Roman Catholicism in what is called ‘liberation theology.’”
Hits 17–19 • Page 95
“When the United States wanted to employ the nastiest forms of the Haig-Kissinger depopulation policy in Central America it was the Jesuits who organized and prodded the people into civil war.”
“Wherever the Jesuits go, revolution quickly follows. I am always sad when I see or hear of people being hurt…”
“…but according to my research, the Jesuit priests murdered in Central America probably deserved it.”
Context immediately following: The very next sentence introduces the Bilderberg Group, calling it “the most powerful secret organization in the world,” and notes that its founder Prince Bernhard of the Netherlands holds veto power over the Vatican’s choice of any Pope. Cooper links the Bilderberg structure directly to the Jesuit/Vatican thread with no paragraph break.
This is Cooper’s most inflammatory statement about the Jesuits. He expresses personal regret about human suffering but reaches a verdict: the priests killed in Central America “probably deserved it.” This comes after attributing the civil wars to a joint Jesuit-Haig-Kissinger operation.
Hit 20 • Page 100
“The content indicates that this oath may belong either to the Society of Jesus (otherwise known as the Jesuits) or to the Knights of Malta, which is the militia of the Pope.”
Context (Author’s Note): Cooper received this oath from a woman whose son took it. A second independent source, Dr. Ron Brown, furnished a copy from the Congressional Record dated February 15, 1913. Cooper writes: “Because of the impeccably correct and difficult level of English used, the obvious expert knowledge of religious terminology and form, and the content and format of this oath, I consider it highly unlikely that it is a forgery. You must be the ultimate judge of its authenticity. The truth will win.”
Full Extraction
Chapter 9 — Anatomy of an Alliance (Page 168)
Hit 21 • Page 168
“These wars have been instigated in Catholic countries by Jesuits (see Chapter 2).”
Context: This appears inside Cooper’s detailed breakdown of the Haig-Kissinger Depopulation Policy. He describes how Third World nations refusing population control face CIA-funded rebel movements. He notes that “many more civilians (especially young fertile females) than soldiers have been killed in El Salvador, Nicaragua, and other places.” The Jesuit line is a callback to Chapter 2 — the cross-reference is explicit.
This is not a standalone mention. It is a deliberate cross-chapter link — Cooper integrates the Jesuit-as-revolutionary-agent argument from Chapter 2 into his population-reduction chapter, creating a unified theory of geopolitical operation.
Full Extraction
Chapter 15 — Protocols of the Wise Men of Zion (Page 276)
Hit 22 • Page 276
“In this respect the Jesuits alone might have compared with us, but we have contrived to discredit them in the eyes of the unthinking mob as an overt organisation, while we ourselves all the while have kept our secret organisation in the shade. However, it is probably all the same to the world who is its sovereign lord, whether the head of Catholicism or our despot of the blood of Zion!”
Context: This passage is from within the body of the Protocols of the Wise Men of Zion as Cooper reproduces them in full. Cooper includes the full text as an appendix-style chapter, presenting them as a strategic document regardless of questions of authorship. The surrounding text concerns the authors’ claim that no other power on earth possesses their level of skill in political planning and solidarity. The Jesuits are acknowledged as the closest rival — then described as having been neutralized by being made visible.
This is the only Jesuit mention in the book that comes from within a quoted document rather than Cooper’s own analysis. The Protocols author(s) are saying: the Jesuits could have matched us — we made sure they couldn’t. Cooper presents this without editorial comment at this point, letting the document speak.
Analysis
Key Themes Across All 22 Mentions
Founding Genealogy
The Illuminati’s founder was a Jesuit priest. Cooper uses this as the origin point for his entire secret-society genealogy — everything downstream traces back to a Jesuit-seeded operation in 1776.
Structural Unity
The Jesuits are not a separate organization from the Masons, CFR, or Communists in Cooper’s framework — they are all named as faces of the same structure pursuing the same NWO goal.
State-Level Threat
Three Catholic monarchies, two U.S. Founding Fathers, the Pope himself in 1982, and U.S. News & World Report all corroborate Cooper’s core claim: the Jesuits meddle in sovereign state affairs.
Revolutionary Instrument
“Wherever the Jesuits go, revolution quickly follows.” Cooper builds a consistent pattern: Sandinistas, El Salvador, Philippines, liberation theology — all framed as Jesuit-managed destabilization.
Illuminati Symbolism
The all-seeing eye in the triangle appearing in Jesuit seals and Vatican stamps is used to prove Illuminati infiltration of the Church — the symbols as admission of membership.
Suppression & Restoration
The 1773 papal suppression and 1814 restoration are treated as a 41-year underground hibernation, not a defeat. The restored Order is presented as the same subversive entity, returned to power.
Competing Apex Power
The Protocols reference is uniquely significant: it positions the Jesuits as recognized competitors to whatever power Cooper believes wrote those documents — and describes their neutralization as a strategic act.
Haig-Kissinger Linkage
The cross-chapter reference (Ch. 2 to Ch. 9) explicitly ties Jesuit revolutionary activity to the U.S. government’s depopulation policy in Central America — Cooper’s clearest operational claim.
Comments
Post a Comment