Jesuit Extraction Series Conspirators' Hierarchy: The Committee of 300 Dr. John Coleman - 1992
Jesuit Extraction Series
Conspirators' Hierarchy: The Committee of 300
Dr. John Coleman
A complete military-grade extraction of every Jesuit reference found within Coleman's landmark work on the Committee of 300 — the shadow directorate Coleman argues controls global finance, media, narcotics, politics and war. Every mention mapped, verified, and contextualized against raw source text.
Coleman's work is an important data point in alternative research — but readers should note a significant blind spot: this book does not identify the true leading bloodline families who sit at the apex of the power structure above the Committee of 300 itself. The Jesuits are named as operational instruments and as a component of this system, but the deeper dynastic architecture — the Black Nobility lineages, the generational banking bloodlines, and the families who predate and direct institutions like the Committee — are absent from Coleman's framework. What Coleman calls "the top" is not the actual top. Use this material accordingly.
Why Jesuit Frequency Matters
Six Jesuit mentions across 169 pages is a sparse count — but within Coleman's framework, sparsity is itself a data point. Coleman's central thesis is that the Committee of 300 operates as a hidden directorate composed of old European royalty, intelligence assets, banking dynasties, and think-tank networks. In this picture, religious orders don't get dedicated chapters; they appear as components embedded within the broader machinery.
What makes the Jesuit references significant is their placement. Coleman doesn't treat the Jesuits as a fringe curiosity — he embeds them directly into the operational nodes he considers most important: the CIA (Philip Agee, Notre Dame), the Bilderberg founding (Joseph Rettinger), CIA-destabilization theology (Liberation Theology), the full membership list of the Committee, and the RCA/media control apparatus. Each mention is a load-bearing structural reference within his argument.
The dual Jesuit-Freemason framing — appearing in hits 2 and 3 — is particularly notable. Coleman frames these two institutions not as competitors but as interlocked channels operating through the same individuals. This is a pattern that recurs across alternative research literature and represents one of Coleman's most direct structural claims about how shadow power actually routes itself through personnel.
Top Statements — Ranked by Significance
"Joseph Rettinger, said to have been its founder and organizer, whose annual meetings have delighted conspiracy hunters for several decades. Rettinger was a well-trained Jesuit priest and a 33rd Degree Freemason."
The Bilderberg Group's founding organizer identified simultaneously as a Jesuit priest and a 33rd Degree Freemason. Coleman treats this dual affiliation as directly explanatory — both channels running through the same person at the founding moment of one of the Committee's most important policy organs. This is the single most structurally significant Jesuit reference in the book.
"Philip Agee joined the CIA after graduating from Notre Dame where he was inducted into its Jesuit Freemason ring."
Coleman directly implicates Notre Dame as a Jesuit-Freemason recruitment channel feeding the CIA. Agee became a CIA officer and was central to the 1968 student riot coordination across Mexico City, New York, Bonn, Prague, and West Berlin — Coleman's exhibit of international destabilization run from a single command structure.
"The National and World Council of Churches, the Circle of Initiates, the Nine Unknown Men, Lucis Trust, Jesuit Liberation Theologists, The Order of the Elders of Zion, the Nasi Princes, International Monetary Fund (IMF), the Bank of International Settlements (BIS), the United Nations..."
Coleman's comprehensive membership roster for the Committee of 300 explicitly includes Jesuit Liberation Theologists as a named component — listed alongside the IMF, BIS, UN, Lucis Trust, P2 Masonry, and others. This is the most comprehensive framing of Jesuit institutional integration in the book.
"...export 'religious liberation' ideas around the world so as to undermine all existing religions but more especially the Christian religion. This began with 'Jesuit Liberation Theology' which brought about the downfall of the Somoza family rule in Nicaragua and which is today destroying El Salvador, now 25 years into a 'civil war,' Costa Rica and Honduras."
Coleman frames Jesuit Liberation Theology as the operational religious destabilization arm of the Committee of 300 — a deliberate instrument to collapse Christian civilization and install controlled revolutionary governments. The Mary Knoll Mission is named as a connected "Communist oriented" entity.
"...organizations such as the CFR, NATO, the Club of Rome, the Trilateral Commission, Freemasonry, Skull and Bones, Bilderbergers, Round Table, Milner Society and the Jesuits-Aristotle Society."
The RCA directorate — parent of NBC and all three major television networks — is described as composed of British-American establishment figures connected to a web of power organizations. The Jesuits-Aristotle Society is listed alongside the CFR, Trilateral Commission, Skull and Bones, and Bilderbergers as one of these overlapping affiliations.
"THE JESUITS, Martin, Malachi."
Malachi Martin's book "The Jesuits" is listed in Coleman's bibliography — signaling that Coleman was familiar with dedicated research on the Jesuit order. Martin, a former Jesuit himself, wrote extensively about the order's political transformation and its role in Liberation Theology. That Coleman includes this as a source adds weight to his operational references in the main text.
Full Extraction — By Chapter
"...export 'religious liberation' ideas around the world so as to undermine all existing religions but more especially the Christian religion. This began with 'Jesuit Liberation Theology' which brought about the downfall of the Somoza family rule in Nicaragua and which is today destroying El Salvador, now 25 years into a 'civil war,' Costa Rica and Honduras. One very active entity engaged in so-called liberation theology is the Communist oriented Mary Knoll Mission. This accounts for the extensive media attention to the murder of four of Mary Knoll's so-called nuns in El Salvador a few years [back]."
Context: Coleman is listing numbered objectives assigned to Committee of 300 member nations — objective (15) is the deliberate export of "religious liberation" ideology to undermine Christianity specifically. This passage immediately follows a reference to Ayatollah Khomeini being a creation of British Intelligence MI6.
Noteworthy: Coleman explicitly attributes the Nicaraguan revolution (fall of Somoza) and civil wars in El Salvador, Costa Rica, and Honduras to Jesuit Liberation Theology operating as a Committee-directed destabilization program. The Mary Knoll Mission is named as a connected operational front.
"Philip Agee joined the CIA after graduating from Notre Dame where he was inducted into its Jesuit Freemason ring. Agee first came to my attention in 1968 as the intelligence officer behind the riots at the University of Mexico. One of the most important things about the Mexican student riots was that they occurred at the same time as student rioting in New York, Bonn, Prague and West Berlin."
Context: Coleman is discussing how No intelligence activity has taken place since 1938 except through a special joint command structure, and is tracing how CIA officers connect to British-American power networks. Queen Elizabeth's stake in British Petroleum is referenced one paragraph prior.
Noteworthy: Notre Dame identified as a Jesuit institution with an embedded Freemason recruitment ring feeding directly into CIA officer pipelines. The simultaneous international student riots of 1968 presented as evidence of coordinated intelligence operation rather than organic protest.
"Joseph Rettinger, said to have been its founder and organizer, whose annual meetings have delighted conspiracy hunters for several decades. Rettinger was a well-trained Jesuit priest and a 33rd Degree Freemason. Mrs. Katherine Meyer Graham who is suspected of having murdered her husband in order to get control of the Washington Post, was another ranking member of the Club of Rome, as was Paul G. Hoffman of the New York Life Insurance Company..."
Context: Coleman is describing the founding of the Bilderbergers as a foreign policy body of the Committee of 300. The RIIA (Royal Institute of International Affairs), Tavistock Institute, and NATO are discussed in the preceding paragraphs as Committee instruments.
Noteworthy: Rettinger's dual Jesuit-Freemason identity presented as directly relevant to his role as Bilderberg founder. Katherine Meyer Graham (Washington Post) identified as Club of Rome member in the same sentence cluster — Coleman is building a network map of overlapping Committee personnel.
"Included in the membership are the old families of the European Black Nobility, the American Eastern Liberal Establishment (in Freemason hierarchy and the Order of Skull and Bone), the Illuminati, or as it is known by the Committee 'MORIAH CONQUERING WIND,' the Mumma Group, The National and World Council of Churches, the Circle of Initiates, the Nine Unknown Men, Lucis Trust, Jesuit Liberation Theologists, The Order of the Elders of Zion, the Nasi Princes, International Monetary Fund (IMF), the Bank of International Settlements (BIS), the United Nations (U.N.), the Central, British Quator Coronati, Italian P2 Masonry — especially those in the Vatican hierarchy — the Central Intelligence Agency, Tavistock Institute selected personnel, various members of leading foundations and insurance companies named in the lists..."
Context: Coleman is providing his comprehensive catalog of Committee of 300 member entities. This passage is the most concentrated listing of what Coleman considers the interlocking power structure — European Black Nobility is listed first, the IMF/BIS/UN as institutional arms, and the Jesuits embedded between Lucis Trust and the Elders of Zion.
Noteworthy: Jesuit Liberation Theologists appear in Coleman's definitive membership list alongside Italian P2 Masonry and "especially those in the Vatican hierarchy" — framing the Jesuits and P2 as Vatican-rooted arms of the same control structure. The Illuminati's internal Committee name is given as "MORIAH CONQUERING WIND."
"It is obvious that the communications field is tightly controlled. Going back to RCA, we find that its directorate is composed of British-American establishment figures who feature prominently in other organizations such as the CFR, NATO, the Club of Rome, the Trilateral Commission, Freemasonry, Skull and Bones, Bilderbergers, Round Table, Milner Society and the Jesuits-Aristotle Society. Among them was David Sarnoff who moved to London at the same time Sir William Stephenson moved into the RCA building in New York."
Context: Coleman is tracing how all three major US television networks (NBC, ABC, CBS) emerged as spinoffs of RCA, and how RCA's leadership links to the full spectrum of Committee organizations. David Sarnoff's simultaneous London move with Stephenson's New York move is framed as coordinated intelligence repositioning.
Noteworthy: The "Jesuits-Aristotle Society" is a specific compound name Coleman uses — not just "the Jesuits" but the Jesuit-affiliated Aristotle Society as a named organization within the RCA personnel network. This is the only mention of this specific framing in the book.
"THE JESUITS, Martin, Malachi."
Context: Plain bibliography listing. Appears between "THE HUXLEYS, Clark" and "THE LATER CECILS, Rose, Kenneth." Listed under the standard alphabetical bibliography section of the book.
Noteworthy: Malachi Martin was a Jesuit priest who left the order and subsequently wrote extensively about its political transformation, including "The Jesuits" (1987). His inclusion as a source establishes that Coleman engaged with dedicated primary research on the order — not simply inherited the meme. Martin's own accounts of internal Jesuit ideological capture and its relationship to Marxist Liberation Theology align with Coleman's framing in hits 1 and 4.
Key Themes
Jesuit and Freemason identities appear simultaneously in the same individuals (Rettinger, Agee). Coleman treats these as interlocked channels, not competing institutions.
Coleman frames Jesuit Liberation Theology as a deliberately engineered destabilization tool — used to topple conservative governments across Central America on behalf of the Committee.
Jesuits appear not as a separate power but as embedded components within CIA pipelines, media networks, Bilderberg founding, and the full Committee membership roster.
In the membership list (p.103), Jesuit Liberation Theologists are listed adjacent to Italian P2 Masonry and "especially those in the Vatican hierarchy" — implying a Vatican-rooted power cluster.
The Jesuits-Aristotle Society appears in the RCA directorate network — the parent entity of NBC and all three major US networks. Religious order affiliations threading into mass media infrastructure.
Coleman's bibliography includes former Jesuit Malachi Martin's book — grounding his claims in the testimony of an insider who documented the order's ideological capture from within.
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